Last week’s podcast was Episode 9: The Never-ending Shame Cycle. You can find that podcast episode here. This week’s podcast isEpisode 10: Pick up Your Mat and Walk. Are you sick and tired of not being healed? Do you feel like you have been laying down forever? Then this podcast is for you.
Outline of Podcast: Pick up your mat and walk!
Story of Man at the Pool of Bethesda
Deeper Meaning of Jesus’ Question
What Mat are You Carrying?
How To Get Up
Do You Want to Be Made Well?
Scripture Verses to Meditate On
John 5: 1-14
Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda, and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed.  5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”
7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”
8 Then Jesus said to him, “Get up! Pick up your mat and walk.” 9 At once the man was cured; he picked up his mat and walked.
The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”
11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”
12 So they asked him, “Who is this fellow who told you to pick it up and walk?”
13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.
14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” 15 The man went away and told the Jewish leaders that it was Jesus who had made him well.
I am blessed to be airing Episode 4: Unhealed Brokenness & Toxic Relationships. Last week I aired Episode 3: Broken People Judging Broken People, and it can be found here. I am not a mental health professional. I am speaking on this topic based upon my relationships with individuals in the last twenty years where toxicity existed.
I pray that if you are dealing with any of the signs/symptoms in a relationship, that are mentioned in this podcast, that you seek professional help in navigating this dynamic, and that you remove yourself from the toxic dance before it’s too late.
7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”8 (His disciples had gone into the town to buy food.)
9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.a])
10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water?12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again,14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
16 He told her, “Go, call your husband and come back.”
17 “I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband.18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
19 “Sir,” the woman said, “I can see that you are a prophet.20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.24 God is spirit, and his worshipers must worship in the Spirit and in truth.”
25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”
26 Then Jesus declared, “I, the one speaking to you—I am he.”
25 And a woman was there who had been subject to bleeding for twelve years.26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse.27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak,28 because she thought, “If I just touch his clothes, I will be healed.”29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”
31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”
32 But Jesus kept looking around to see who had done it.33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth.34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
“If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses. If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.